<?xml version="1.0" encoding="UTF-8"?>
<record
    xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
    xsi:schemaLocation="http://www.loc.gov/MARC21/slim http://www.loc.gov/standards/marcxml/schema/MARC21slim.xsd"
    xmlns="http://www.loc.gov/MARC21/slim">

  <leader>01657nam a22001937a 4500</leader>
  <controlfield tag="005">20231107154930.0</controlfield>
  <controlfield tag="008">231107b           ||||| |||| 00| 0 eng d</controlfield>
  <datafield tag="022" ind1=" " ind2=" ">
    <subfield code="a">0017-8055 </subfield>
  </datafield>
  <datafield tag="100" ind1=" " ind2=" ">
    <subfield code="a">HERNANDO-LLOR&#xC9;NS, BEL&#xC9;N </subfield>
  </datafield>
  <datafield tag="245" ind1=" " ind2=" ">
    <subfield code="a">Norms of Convivencia as Practices of Abjection  </subfield>
    <subfield code="b">: Saving the Nation by Saving the Muslim Girl  (Journal Article)</subfield>
  </datafield>
  <datafield tag="260" ind1=" " ind2=" ">
    <subfield code="a">Cambridge</subfield>
    <subfield code="b">: Harvard University</subfield>
    <subfield code="c">, 2023</subfield>
  </datafield>
  <datafield tag="300" ind1=" " ind2=" ">
    <subfield code="a">83-103p.</subfield>
  </datafield>
  <datafield tag="440" ind1=" " ind2=" ">
    <subfield code="a">Harvard educational review</subfield>
    <subfield code="v"> , Volume 93: Issue 1, Spring 2023</subfield>
  </datafield>
  <datafield tag="505" ind1=" " ind2=" ">
    <subfield code="a">  ***______{For Hard Copy, Please visit Library.}________***   </subfield>
  </datafield>
  <datafield tag="520" ind1=" " ind2=" ">
    <subfield code="a">Abstract: In this historical inquiry, Bel&#xE9;n Hernando-Llor&#xE9;ns uses the case of one young Spanish woman who was suspended for wearing a hijab to school to argue that norms of convivencia in culturally and racially diverse educational spaces work as a practice of abjection that excludes in the name of inclusion. She examines three strategies that made this girl&#x2019;s veiling an issue of public safety: problematizing Muslim girls&#x2019; veiled bodies, normalizing what the responsible female citizen&#x2019;s body looks like, and pathologizing the desire to veil. This inquiry, which is based on the analysis of policy and law, media, and educational research, contends that norms of convivencia in education carry embedded notions of a salvationist agenda that other and exclude those who deviate from normative, liberal images of a responsible personhood.</subfield>
  </datafield>
  <datafield tag="650" ind1=" " ind2=" ">
    <subfield code="a">Islamophobia| gender discrimination| racial discrimination| immigrants| immigration| conviviality| convivencia | Spain</subfield>
  </datafield>
  <datafield tag="856" ind1=" " ind2=" ">
    <subfield code="u">https://doi.org/10.17763/1943-5045-93.1.83</subfield>
  </datafield>
  <datafield tag="942" ind1=" " ind2=" ">
    <subfield code="c">PER</subfield>
  </datafield>
  <datafield tag="952" ind1=" " ind2=" ">
    <subfield code="0">0</subfield>
    <subfield code="1">0</subfield>
    <subfield code="4">0</subfield>
    <subfield code="7">0</subfield>
    <subfield code="a">RIEBPL</subfield>
    <subfield code="b">RIEBPL</subfield>
    <subfield code="d">2023-11-07</subfield>
    <subfield code="l">0</subfield>
    <subfield code="r">2023-11-07 00:00:00</subfield>
    <subfield code="w">2023-11-07</subfield>
    <subfield code="y">PER</subfield>
  </datafield>
  <datafield tag="999" ind1=" " ind2=" ">
    <subfield code="c">44779</subfield>
    <subfield code="d">44778</subfield>
  </datafield>
</record>
